Here is a thought about feminism

Source: wikipedia.org/feminism

According to many references, feminism is a movement that aims at defending and establishing political, social and economic "rights" for women and thus,creating equal opportunities for women.

I believe at one time, this was an act that needed to exist to get  women where they stand today. It is only fair to acknowledge that along side society,religion has played an important role at alienating women's activities throughout the centuries. However, personally, i think that this movement must come to an end today. Established in the workplace and society, women do not need this. The idea of having a feminist act or people defining themselves as feminists is -again, in my own point of view - ridiculous.

In a society such as the Lebanese one, i have found that feminism is a redundancy. (I may be overlooking some parts of Lebanon, but that is only due to some minor examples here and there, on which the media is happily feeding upon everyday). Being an advocate of feminism is already believing in the separation of the sexes.

Why would i encourage a movement that only generates more discrimination?

If such a movement believes that women should be given equal rights to men, then this same movement believes that women are already different than men, which is not the case.

Both are HUMAN

Both have similar physical abilities (with different levels alternating among them)

Both can hear, speak, see, taste, feel, and smell.

Both can think rationally and emotionally (though the common mistaken belief is that women tend to be more emotional).

The list goes on....

But the main point here is that I am neither with nor against feminism. It only accentuates the gap that has been provoked by society ages ago. Feminism is an alibi for women who think cannot be who they are. It is an excuse for men, oriental men, who hide behind it to express their views.

This said, I hope I have been objective in displaying such a subjective view.

Monday Nov 7, 2011

11h53PM

It's A Something Alright

This is what happens when you live in the Lebanese "culturally-modified" society.

Yes, it is a fact that Lebanese, at least most of them, know 2-3 languages and, well, tend to use them in everyday life. Whether in the form of tag words, complete sentence or even in advertising, this mutli-faceted "lingo" (probably a dialect by now) is affecting the view of life in general, as it is. 

To be clearer, all this came to my mind when i was driving one day on the road (as always, i do get those ideas when i drive, it's amazing right?). So, yes, as I was driving, i passed by a billboard that said in Arabic writing

 "?يا عيب الشوم! وين المشروم" (shame on you! where is the mushroom?)

Obviously, this is a mushroom Ad. However, the funny thing or rather the clever thing, maybe, is the use of a usual Lebanese word to mean shame, rhyming with mushroom to create this advertisement.

The idea behind this article is a kind of reply to all those who criticize us, Lebanese, of using many languages (usually English and French combined to Arabic) in one sentences such as "Hi! Kifak! Ca va?". It is because of this diverse ability to use multiple languages that we are able to better understand the world around us and probably this is the main reason behind which many artists succeed in the world. Either they are Lebanese or come of Lebanese origins. I may not have the specific examples to give right now (so if you have any, do share them please). But this isn't the issue for the time being. 

I am only trying to showcase an ingenuity and an authentic understanding of languages in general. Do tell me when has any foreign Ad used more than one language in its advertising campaigns? Yes, Only in Lebanon! and i do strongly hold on to that.

I may have be looking through some tainted glass. But for the time being, these glasses suit me greatly. As much as I have become tired of the many upsetting conditions in Lebanon, as much I am trying to see the other side of things.

On the long run, hate does generate love, respect and another side.

 (Yes, it does! i have experienced it :D)

THE SORORITY MEETING-TING-TING-TING

They were 5 women, middle aged but none over her 30s, of course.

Their whole idea of a cup of coffee is a get-together photo-shoot session.

With every passer by at their table, a new camera pops up and a lesson on how to trigger the button to catch their marked faces with smeared mascara and smudged red lipstick.

And boy wouldn’t I save words to describe their blank smiles to show off their white teeth. However, to be truly loyal to facts, some would give you the duck face position to show off their botox-ed lips.

As I follow them inside the coffee shop to order my bottle of water, I have to wait for them to decide which coffee to choose: cafe latte? American coffee?? oh no... wait EXpresso??? 

And the poor cashier rolls the eyes, puffs the air and takes a deep breath in preparation for the long stare at the screen, awaiting their minds to process their order.

It might seem a judgmental scene, but really, observing those little women makes you realize the void of society. Or is it really as such? Isn’t this the ontological condition of women in the Middle East, especially in Beirut, at ABC mall?

And I almost forgot the tiny slim cigarettes in their ringed fingers, barely able to stand still from the weight of their huge, glittery bedazzled jewelry.

And I wonder whether I am seeing them with tainted goggles or whether this blemished scene is the actual real one.

After all, this was one six-hour setting in ABC. Maybe a full day can bring better scenes? Maybe a week can get more degrading view of the society of Lebanese sororities.

- Dionysian Evolution -

When I was young, they used to teach us at school how to describe the city and the viallge. In our Lebanese educational system, city and village were stock themes in writing courses. The first was always the hectic, busy, noisy bee-hive and the village was the calm, serene lazy scenery and lifestyle.

But has anyone ever really observed those settings closely?

Has anyone sat on a bench or stood on a sidewalk and watch the city streets?

It may have seemed that the loud noises from the cars and traffic jams conveyed the busy theme. But really, it is not!

The city is lazy. People walk like zombies, hypnotized. They are eyes have blank stares, their backs are bent forward as if weighed down by a heavy block. Their walks are steady but weak.

And the village?

The village is just the opposite.

An early wake up is not the so long taught description of a serene, calm village where the birds singing in the morning wakes you up for a fresh cup of coffee... 

But let me tell you this (out of personal experience - of course !)

A usual weekday morning starts by waking up to the screams and shouting of the neighbors calling each other for coffee (fenjen ahweh) but this invitation  does not end here. It extends to a real meeting between balconies and women. You know the kind where each is on her balcony, in her robe, bent on the rail, asking about the day's menu (shu l ghada l yom?) And other trivial matters such as new marriages, funerals, who went where and why... The usual gossip but truly Lebanese it makes you want to hug it and cherish it till ever more. 

Dear reader, 

You might have sensed a change in tone from the beginning of the article till its end. 

It was not intended of course. I tried to edit it to make it conform to the norms of proper writing. But i remembered that I am Lebanese and jumping ropes is what we do best.

So in the hope that you have enjoyed some personal gossiping on my side, i leave you with the following to ponder upon:

Has the city really invaded our villages? Or have we crossed the frontier of evolution?

Copyrigths and Copylefts

"How can they deny the pleasure of my company? free of charge and blame? How can't they see the heart of me, that heart that lives to give and wants nothing more in return? Why should I stop being me and endulge in a collective oblivion of the self?" cried the homeless polished diamond gem, laying helplessly in that jewel box, surrounded with other precious stones, all shiny, all polished, all ornamental.

"What are you crying about?" replied a small glittery gem, rolled around a beautiful ring. "why so sad and gloomy? One day, the big master shall open this box and choose you to ornament her bosom and her neck, and then all eyes shall hail thee and all awes shall you get, once the master decides on you".

"That is not what i crave for... you don't understand... all i want to know is why are we confined here in rings and necklaces and earrings while we can be free out there, in the soil, underground"

"That is blasphemy my dear, the master dig us up for 6 days and 6 nights, and on the seventh day, the mine was excavated and we were saved from years of ignorance and darkness underneath. The master gave us a life. We got polished and cut. We got to become the chosen ones for fine Jewelry and decorations. We are the saved treasure"

When the master opened the box, later that night, the small gem shone with all its might, and glittered so finely that the eyes of the creator couldn't miss its wonder. It decided to become the thing it wasn't meant to be. Once out to the world, the gem continued to shine until the master closed the door of the mansion and drove away in the night to the party.

Together, they walked into a big ball. The little gem shone so brightly that eventually it became tired. By the end of the evening, where most were drunk and lights were dimmed, the Jewel let go of its shine and rested peacefully on the master's chest.

Once it was back in the jewel box, our dear friend sank to the bottom of the case, hiding itself beneath other stones. It was labelled by elder jewels of being too foolish and proud. They told her that this was her end. Now, that it had shown its pride, it must confess and go low profile if it wants to keep its life together.

The jewel was ashamed and felt guilty for the more the elders talked, the more she sank low and low, till one day the master discovered that it lost its glitter and sold it to the broker next door.

And there it lay, since forever and to all eternity: a forgotten jewel among so many others, a once beautiful gem that faded as soon as it got her head out of the box, a loner in her lonely world.

SkyLines and City Lights

Starry Night - Vincent Van Gogh  

Sky. An expanse of air over any given point on Earth.

Sky. The highest degree or level, also an expression to mean the limitless boundaries one is expected to reach or attain in personal and especially professional life.

They say the sky is the limit to a person’s creativity or ambitions in life. It is the boundary to one’s ideas, dreams, hopes and expectations. However, what happens when that supposedly blue and unattainable space becomes a grey concrete matter over one’s head?

Driving in the outskirts and suburbs of Beirut, I passed by Bourj Hammoud, the city under the bridge. It is not a romantic description of the place; it is the real identity of this city. It lies under the roads that lead from Dekweneh to Ashrafieh and other parts of Beirut.

And under that bridge is another life; life as most of us doesn’t know it.

We have seen closed-up buildings, wall-to-wall architectural constructions (or not!) but many of us haven’t lived there. We have experienced small narrow alleys where barely one car can drive through. Still many of us haven’t lived there.

There, in that narrowly packed space is where some people live. They wake up in the morning, have their Turkish coffee with the spouse, and go down the stairs and unto the streets. They walk to work under a nice grey sky of concrete where the smells and noises start compacting early in the morning, under the bridge.

Many are the moments where each of the members of this community might look up to try and breath or reach out for a blue, far-far away space. And, many are the times when these people are attacked by the grey concrete.

As I was driving through that city, I felt frustrated and confined by their sky. I couldn’t imagine living there, under the detention of the grey, the concrete and that reality so bold and so tangible. I became the voyeur, the rosy imaginative perception upon life, seeing it through the tainted glass of my comfortable car. But really, how rosy can life be?

Even contrasted, both lives are similar. The bold concrete grayness of their world and the unattainable blue-ish hue of ours are just two extremes. Moreover, both worlds are characterized by the colors they reflect, an illusion of sentiments and achievements. However, one must keep in mind that despite the contradiction between the light blue color and the sinister grey, both are only hues on the color spectrum.

Thus, no two worlds exist. There is no real contradiction between the city under the bridge and the city under the blue. There are no two lifestyles, but one shared existence, an animation of colors. Whatever shines might not necessarily be gold and whatever is opaque can be polished to shine.

The architecture of the city is but a mental masturbation, shape-shifting the little building blocks of our knowledge. Those who can de-construct the city become ferociously attracted to its lights at night and to its sky lines during the day.

Walking the city is no more an activity. It becomes a condition of the frontier and the economy of classes.

Collateral Damage

“Goodbye,

Christ Jesus Lord God Jehova,
Beat it on away from here now.
Make way for a new guy with no religion at all—
A real guy named
Marx Communist Lenin Peasant Stalin Worker ME—
I said, ME!

Don’t be so slow about movin?
The world is mine from now on—
And nobody’s gonna sell ME
To a king, or a general,
Or a millionaire.” (Hughes)

Langston Hughes, an American Black Poet of the 20^th century, disrupted all social measures and convictions during the rise of Communism in the West. During that time, the Communist Party of the USA adopted the slogan “the united front from below”. The party devoted to championing the rights of African-Americans and fighting alongside the farmers and the working poor.

Hughes’ literary work was mostly associated with the Communist Party. The poem above clearly shows his deep affiliation to the Communist thought or ideals. Hughes despised the structured and organized power. In other words, he was against what the Manifesto of the Communist Party calls a bourgeoisie. “By bourgeoisie is meant the class of modern capitalists, owners of the means of special production and employers of wage labor. By proletariat, the class of modern wage laborers who, having no means of production of their own, are reduced to selling their labor power in order to live” (McLellan 16). This idea of freedom from slavery or from the established deprivation of the right to taste of one’s fruit, this longing to stop the exploitation of the black was an attraction to Hughes towards communist because “Communism deprives no man of the power to appropriate the products of society; all that it does is deprive him of the power to subjugate the labor of others by means of such appropriation” (McLellan 32).

The communists believed in the working class, in its emancipation. However, Communism in Europe took another stance during the Great Purge of Stalin. Hughes as many other writers of his time were drawn to the promises of freedom from the segregated USA. The leaders of the American Communist Party, along with many writers and intellectuals at the time, did not question the acts of purging by Stalin (Communist Party of the United States). After the rise of Communism in Europe, various philosophers, writers, and journalists justify the works of the authoritarian and totalitarian States behind the Iron Curtain. During the period extending from 1940-1950, Senator McCarthy and Edgar Hoover established a blacklist in which they incriminated prominent American figures of working with the enemy of the capitalist system, the Communist party (McCarthyism).

Here an ethical dilemma is raised. On the one hand, Communist leaders promised freedom and rights. On the other, some of its leaders showed totalitarianism. The conflict resides between the freedoms of slaves in the US by influence of Communism and the justice concept in leaders to be applied at all times. Was Langston Hughes right to encourage Communism after the Great purge? Was it just of him to disregard these acts for the sake of freedom?

During this semester, while studying about ethics and leadership, many paradigms were discussed in class. These were the essence of any conflict of ethical nature. There are as many paradigms as one can name when it comes to freedom, justice, mercy, truth, honesty and the list goes on and on. In this paper, the clearer relation would be between freedom of expression and freedom to acquire the rights that are one’s natural right. From a Black Struggle point of view, communism was their one ticket against the democratic capitalist system that kept them tangled to slavery for a long time. However, based on their ‘visionary’ plan to change the American Capitalist society, the communist Americans disregarder and shone off the many massacres in Europe, in the name of shutting capitalism down, by the communist Stalin Regime.

“It must never be forgotten that freedom, liberty, and justice are class terms, and have never been anything else since the rise of private property and the beginning of political society, with its class struggles. Justice, democracy, and liberty are weapons used in the class conflict in propertied society by the ruling elements against the exploited slaves, serfs, and workers” (Marxists Internet Archive (2006)).

From an anthological point of view, freedom is man’s unavoidable condition. It is an end, a barrier to be overcome. Jean Paul Sartre asks a question about Marxism and freedom and the bourgeoisie. He says: “Was Marx not right to dismiss ‘freedom’ as empty bourgeois rhetoric unless defined in terms of ‘freedom and necessity’ the central dialectic of history?” (Caute). From this, we can understand two terms: that of freedom and that of necessity.

The black freedom necessitated a big, unprecedented movement to fight the oppression of that capitalistic system. In other words, it called for a universal action, one which the capitalists would be surprised with its strength and ability to change. So it wasn’t really a surprise to see black writers and different other authors endorse communism despite the fact of its cruel attacks on European grounds. While comparing and contrasting freedom versus Justice, we might want to discern between two concepts of freedom: a negative and a positive freedom. “The concepts of freedom are notoriously various and tricky. The distinction between negative and positive freedom has been drawn in many different ways… Real, substantive, or positive freedom is to be contrasted with formal or negative freedom… Generally, if I am positively free to X I am also negatively free to X, but not always. If someone tries to coerce me or places obstacles in my path, but the obstacles are not completely effective, so that I can still get X if I try to get X, then I am positively free with respect to X but not completely negatively free.” (Arneson).

From this perspective, justice then would be sided with the effect of either type of freedom. If positive freedom prevails then justice is to go for it. Whereas if negative freedom is more affecting, justice will have to raise the bar in order for it to regain ground and be complacent with freedom. By projecting these concepts, one is reminded of the perception of crimes against humanity. By definition in the Rome Statute of the International Criminal Court Explanatory Memorandum, these crimes are defined as "particularly odious offences in that they constitute a serious attack on human dignity or grave humiliation or a degradation of one or more human beings” (Rome Statute of the International Criminal Court). Haven’t the blacks endured grave humiliations and a degradation of their human bodies and souls? However, would that be avenged by siding with more crimes or even by disregarding the killings of many in the name of their emancipation and acquiring of their rights?

The title of this paper was Collateral Damage. But who has suffered it? Could it be the Stalin regime in the face of the justice hypothesis? Was it Langston Hughes who wouldn’t incriminate Stalin? Was collateral damage the very essence of Communism in the West? To answer all these rhetoric questions, one might have to go back in time, study the history of the era. Maybe, one can take a psychological approach and justify each and every act. It could be the fear of imperialism that made Stalin re-act with his Great Purge. His justice was the right freedom for the ideology to escalate and prosper In the face of capitalism and the harsh system of bourgeoisie.

In the aftermath of the Communist era, I personally refer its fall to the fact that it preferred total anarchist freedom over a positive freedom that can grant liberty with justice, at the same time. Having to liberate the economical system from the claws of a democratic monopolistically republican regime would have contributed to a less violent world and more tolerant cultures. Yet, being glued to the greed of power, nor freedom neither justice can be realistically able to promote a global tolerance of the many differences in the world. Capitalists want to dominate world economy for greater profit. Communist approaches, sided with socialism, want to break down the chains of the aforementioned regime. Two extremes have torn the blue planet into a chaotic entity. Would consociationalism be an answer to the irrevocable anarchy of regimes today? The Netherland was the first to apply it in 1917 and it helped the state to manage its internal conflicts. I leave my reader to think about this last question, in the hope of waking up one day to a sunny bright sun and a velvety blue sky, where the leaders are merciful, just, honest, true, and loyal and believers in freedom.

Works Cited

Arneson, Richard. "REAL FREEDOM AND DISTRIBUTIVE JUSTICE." October 1996. Philosophy Faculty. January 2011 .

Caute, David. "Introduction." Sartre, Jean Paul. The Age of Reason. London: Penguin Classics, 2001. vi-ix.

"Communist Party of the United States." Spartaus Educational. 14 January 2011 .

Hughes, Langston. Goodbye Christ. New York: First Vintage Classics Edition, 1995.

"Marxists Internet Archive (2006)." The Communist Review (September 1922): Vol. 3, No. 5.

McCarthyism. 2011 .

McLellan. "The Manifesto of the Communist Party." The Essential Left. London: Counterpoint, 1986. 16.

"Rome Statute of the International Criminal Court." 1998-2002. Wikipedia. 2011 .

Word Formation in Advertising and Marketing

Morphemes are language segments that meet three criteria: (1) it is a meaningful word or part of a word. (2) It cannot be divided into smaller parts without jeopardizing the original meaning. (3) It recurs in different verbal environments with a relatively stable meaning (Stageberg, 2000). For example, in the word lighten, we have two morphemes: light + (-en). The first morpheme is a free one, since it can stand alone with meaning whereas the second part (-en) is a bound morpheme since they don’t have a meaning when in isolation but need a second bound or free morpheme to complete their meaning.

With that said, I shall introduce the importance of morphemes in the world of marketing and advertisement. As a conceptual copyrighter in the field of product branding and development, morphemes have an important value in selling and launching new products on the market. A few years ago, 7UP had a highly successful advertising campaign that referred to its product as the “un-cola” (7-Up The Uncola, 1968). With such an intended grammatical “misuse” of the morpheme “-un” which conveys negativity, PepsiCo attracted the attention to its product. This ad was rated as very intelligently designed to conquer the competition between Pepsi and its products and Coca-Cola.

The above-mentioned case displays a direct use of morphological knowledge into creative use, back in the 1960s. However, with the 21^st century, morphemic analysis and product branding have established quite a close relationship, especially when it comes to naming a brand, company or designing an ad campaign.

For 12 days, I gathered names of reputable commercial institutions such as stores or companies or even brands. In the following pages, I intend to study each of these words morphologically. There will be a description of the method used to design the names and how this method affected or still affects their image in the market.

Where some morphemes are direct, noticeable and apparent, the larger part is hidden to the untrained eye yet somehow perceptible to the common collective understanding of the people. Such concealed morphemes are classified under the vault of phonesthemes. These clusters of consonants convey and emphasize their meaning when combined together. Coined in 1930, the word phonestheme was used to label the systematic pairing of form and meaning in a language.

“Phonesthemes are frequently recurring sound-meaning pairing that are not clearly contrastive morphemes. An example is the English onset gl-, which, like other phonesthemes, is relatively infrequent in English, except among words with meanings related to ‘vision’ and ‘light’. Some of these are exemplified in 1a. Another well-documented phonestheme is the English onset sn-, which occurs in a large number of words related to ‘mouth’ and ‘nose’ (1b).

1. a. gl­- ‘light, vision’ glimmer, glisten, glitter, gleam, glow, , etc.

b. sn- ‘nose, mouth’ snore, snack, , snarl, snort, sniff, sneeze, etc.” (Bergen, 2004)

Making use of phonesthemes in brand image and conceptual product identity became a successful combination of creativity and usage. Let us take the example of the newest soft drink on the market today. It’s called “GLINTER”.

It is interesting to know that the cluster gl­- in Glinter conveys the meaning of light and vision, but also glitter and glow. Their slogan is “To let you hugging fashion and expressing energy!” so in then end, fashion of the 21^st century is all about glow and glitter. Also, the transparent packaging of the drink reflects the vision, the transparent vision of what the drink is all about, unlike other soft drinks that are packaged in tin or aluminum cans. This product not only reflects a certain lifestyle but reflects its name in its packaging (Marketing, 2004).

“In 1932, the cosmetic house Max Factor invented the first commercially available lip gloss, known as X-Rated. With subtle sheen and shine, the X-Rated lip gloss provided women allover the country with a clear and lightweight alternative to lipstick with a sexy and wet glow.” (Michalak, 2006)

The above quotation is another example of the use of phonestheme gl- in marketing. The name gloss and its attributions convey the meaning of gl- related to shine and shimmer. The combination of the cluster gl-, with its meaning to the production of the actual lip color, was a success to the Max Factor Company that today small business makeup companies just use the word gloss to mean the tube that contains that shiny, shimmery material that was a lighter and sexier alternative to the traditional lipstick.

In another example, the cluster sp- conveys energy, life and movement (Shisler, 1997 ). In 1961, the Coca-Cola Company released into the markets the Sprite soft drink. The drink had a strong appeal to young people which are characterized of being energetic and full of life. Moreover, the drink’s slogan was to encourage people to quench their thirst with Sprite that is a fast and reliable satisfaction, parallel to a fast and energetic movement (Coca-Cola Brands, 2006).

Moreover, creativity is not only bound to phonesthemes or the cluster of consonants. Most of the time, word formation was the basis for brand and product naming. Many do not realize that most of the manufactured goods they see around are named via the word formation processes.

Hence, while doing my research of names, I was amazed at the many products, brands and companies names that were formed simply by playing with words. Clipping, coining, blending or simply reduplicating and acronymic formation are the most common and most used word formation.

In the following section, a list of major names in the world of business will be discussed and dissected to find out the origin of their formation.

1. Malapco: the name of a major petroleum company in Lebanon. The name is a mixture of clipping and acronym. Clipping is the cutting of sounds in a word or syllable. Acronym formation is the use of the first sound (usually first letter) in a word and using it with other letters –that have also been “acronymized” – to form a new word. Malapco stands for Malah Petroleum Company. They clipped the end of Malah into –Mala- and took the first letter of Petroleum –P- and Company –C-. the coining or blending of both processes gave the brand name Malapco to refer to a petroleum distribution company.

Another example is the famous Wikipedia website. It is a digital online encyclopedia. The name is coined by removing the first three syllables of encyclopedia (en/cy/clo) and adding the name wiki. In Hawaiian language, wiki means fast bus. Hence, the name Wikipedia refers to a fast search in the encyclopedia (Whales, 1994).

2. Top Toy: the name of a toy company in Lebanon. The name is formed by reduplicating or repetition of the same sounds and order from the first syllable and changing one sound of the same order. Hence, in Top Toy, the sounds /t/ and /o/ are sustained and the change is done to the last sound: /p/ is changed into /y/. In this instance, this type of reduplication affects only one sound and is called partial reduplication. Other reduplication formations are known as complete/full reduplication. The word is repeated fully and with no changes in the sounds or sound order as in bye-bye, choo-choo. Such reduplications are mostly found in children literature for naming characters or places. Another partial reduplication relies on changing the initial consonant sound in the repeated couple. Such examples are combined to form names of games for children, such as roly-poly: a small bug that can turn itself into a ball.

3. Nicorette: the name of a pharmaceutical preparation. It’s a gum used to help smokers quit smoking. It is the blending of two words into one. Nicorette is made of Nicotine and Cigarette. Clipped then combined together, both parts gave rise to a new product-brand, used widely to mean the process by which one may get help to quit smoking (GlaxoSmithKline, 2007).

4. Amazon, Apple and Twitter: these are examples of websites and electronic devices that have acquired a large reputation in the 21^st century, after the great technological and digital revolution. The process by which these common names became proper nouns is called antonomasia. In their dictionary entries, Amazon comes from the Greek Mythology to refer to a member of a nation of women warriors reputed to have lived in Scythia. Often Amazon is a tall, aggressive, strong-willed woman. However, the name is now known to be a website directory for online shopping. However, the attributes of the original definition is used to designate the latter use. The same applies for the website Twitter. It is chatting room where people are connected continuously. By definition to twitter is to make high-pitched sounds, as of birds (Word Net Web). However, nowadays, when people talk of twitter, they mean the social networking and micro-blogging service that enables its users to send and read messages known as tweets.

Apple, on the other hand, is the name of a fruit. However, in the late 20^th century and after the rise of computers and its science, the Apple Company chose its name after the apple experience of Sir Isaac Newton. Its initial company logo was with Isaac Newton under an apple tree. Later, the logo changed into a half bitten apple, to convey the acquiring of new and indispensable technology which is characteristic of the fruit “an apple a day keeps the doctor away”. (Apple)

Many are the instances in which one might find examples of different word formation which have helped the rise of many products. In the world of advertisement and marketing, creativity is a required skill. Knowing that the English language, and many other languages, is a static one, that is, it is a language in which few changes might arise, and knowing that new dictionary entries are hard to provide, word formation processes have become the answer to creative naming of brands and companies.

Works Cited

7-Up The Uncola. (1968). Retrieved 2010, from RetroJunk: http://www.retrojunk.com/details_commercial/1480/

Apple. (n.d.). Retrieved 2010, from Wikipedia: http://en.wikipedia.org/wiki/Apple_Inc.#Culture

Bergen, B. K. (2004, June). The Psychological Reality of Phonaesthemes. Language , p. 290.

Coca-Cola Brands. (2006). Retrieved 2010, from Virtual Vender: http://www.virtualvender.coca-cola.com/ft/index.jsp

GlaxoSmithKline. (2007). Nicorette Stop Smoking. Retrieved 2010, from Nicorette.

Google dictionary. (n.d.). Retrieved 2010, from Google: http://www.google.com/search?hl=en&rlz=1C1SKPC_enLB366LB390&defl=en&q=define:twitter&sa=X&ei=rWkgTcPsMMqXhQfLs93zDQ&ved=0CBYQkAE

Marketing, K. (2004). Glinter. Retrieved 2010, from Keko Group.

Michalak, J. (2006). Who Invented Lip Gloss. Retrieved 2010, from Love to Know: http://makeup.lovetoknow.com/Who_Invented_Lip_Gloss

Shisler, B. (1997 ). Dictionary of English Phonesthemes Part 2. Retrieved from Reocities: http://reocities.com/SoHo/Studios/9783/phond2.html#initial

Stageberg, N. C. (2000). Morphemes. In An Introductory English Grammar (p. 117). Orlando: Earl McPeek.

Whales, J. (1994). Wiki. Retrieved 2010, from Wikipedia: http://en.wikipedia.org/wiki/Wiki

Word Net Web. (n.d.). Retrieved 2010, from Word Net Web: http://wordnetweb.princeton.edu/perl/webwn?s=twitter

Light a Candle than Curse the Darkness

Alfa 4-Life Program 

At the dawn of the 21^st century, ethical issues have gained a lot of attention and media coverage. Mostly, management of ethics and ethics of management were the main topic for the value and knowledge panel at Notre Dame University. The speakers discussed how unethical behaviors in firms and companies might lead to environmental issues as the depletion of the Amazon forest, and business matters such as unemployment, poverty and infringement of other rights.

Lately, corporation powers are prevailing over ethical issues. However, many try to correct such deviations because, according to Kofi Anan, irresponsibility results in the loss of power. To this many industries have been implementing the corporate social responsibility or better known as CSR.

CSR takes into consideration the stakeholders’ needs while weighing the shareholders expectations. In Lebanon, one of the first leading companies has integrated CSR in their ethical management prospect for the future. Alfa, managed by ORASCOM Telecom, is behaving in a socially responsible manner to allow free interaction in the market place and also present a follow-up on the global growth for awareness on specific social causes.

Alfa launched Alfa 4 life, a SMS service to fund children-in-communication-need plans. This program sends a SMS to donate $1 to many causes such as Autism in Lebanon, Physically and Mentally challenged children (SESOBEL, ACSUVEL…) and many others. The money raised goes straight to these associations or NGOs to help them improve the life of these children by providing communication therapy. For instance, SESOBEL holds a drama therapy session for its members. Others like SOS-Village d’Enfants hold musical events or ceremonies. These contests help promote awareness in our Lebanese society. Also, these programs would not have existed if it weren’t for the fund raising SMS plan that Alfa is conducting. Since 2006 till present times, Alfa has raised around $25,000 to give away to charity. Moreover, in 2010, Alfa launched a new funding program aiming at raising awareness to women issues

Upon following this plan, Alfa achieves:

• Ø Promotion of tolerance
• Ø Self-sustainable funding programs for these associations
• Ø Traffic to contribute to these causes
• Ø Creation of a CSR trend

Media coverage of Alfa’s CSR activity has raised responsiveness in our society. This corporation has set an example in social work and hence became a leader in its field. Alfa generated a dynamic initiative to raise awareness, and by donations, integration into society has become an easy step for those of us less fortunate.

In corporations as big as Alfa, the application of CSR is a social contract signed to better the social quality of life. At NDU, students are working towards achieving such a life by experimenting with ethical dilemmas in their own fields. For instance, a survey was done to show the ethical background and behavior of students in the workplace. Many results showed that ethical behavior in the workplace is not fully incorporated. The results were contradictory and varied between those who encourage ethics and others who endorse profitability at the expense of ethics.

It is our responsibility to create environments of ethical management rather than management of ethics, whereby each individual is ethically accountable of their behavior towards the company and others.

Let us blow the whistles to promote ethicality for life, not to overcome instantaneous conflicts.